Showing posts with label Tibet. Show all posts
Showing posts with label Tibet. Show all posts

Monday, May 6, 2013

The World’s Premier Con-Artist is due in New Zealand Shortly.


Try and pick who I am?  

I once presided over a brutal and exploitive regime that resembled a cross between the European Dark Ages and modern-day North Korea. 

I lorded over a country where women were considered intrinsically evil, the legal system included punishments like mutilation.   

The rich powerful leadership with me as its head formed but a small minority of the country but controlled 95% of the resources and wealth.  

Slavery, repression and disease were the norm for all but the lorded few.     

When I was overthrown as leader I went on the CIA payroll.  

Since my departure day to day life has got better for almost everyone in my country. 

There is now health and education for everyone.   

Life expectancy has gone up 25 years in just 50.  

It’s now that old oppressive leadership that are facing some of their own medicine.   

Despite my appalling, despotic record of leadership I have millions in the west wanting me to be returned to power.  

I have stymied religious freedom within my sanctum, not practiced what I preached.   

I have trendy new-agers buying my books in the millions yearning to hear my words of wisdom.  

So who am I?  

A somewhat forgotten ‘born again’ dictator from 1960’s South America?   

What say an off-shoot of the Khmer Rouge?  

Guess again.
 
Here's a clue.
 
 
 

Wednesday, December 17, 2008

The Fuhrer of the Himalayas - A Cynics Guide to Tibet’s Dalai Lama’s


This article continues my expose on ‘the dark-side’ of pre-invasion Tibet.

My intention is to add some well needed balance, prick the popular consciousness of the masses - who have up to this point - a mental image of a poor, deeply religious, pure, and blissfully happy country high-up in the Himalayas.

A peaceful & harmonious society founded on Buddhism, ruled by the benign, benevolent & loved leader, The Dalai Lama.

A paradise lost, when the Chinese invaded in 1950.

So what do we know about the rule of The Dalai Lama’s before the invasion?

Let’s start from the beginning.

The Dalai Lama is regarded by Tibetans as one of a succession of incarnations of the Buddha of Compassion, Chenrezig ( The Seeing-Eye Lord), the first Dalai Lama Dge-dun-grub-pa (1391-1475) We are up to the 14th incarnation.


When a Dalai Lama dies, a search is conducted to find his reincarnation. This search can take years, as high lamas travel parts of Tibet looking for boys who fit the description of ‘The Living Buddah’.


So now you know a little about what a Dalai Lama ‘is’, let’s talk about their rule, look back on them the same way we would look upon a royal dynasty in say Europe.


Rather ironically as it happens, the first Dalai Lama was installed by Lamist interests who assassinated the last Tibetan King, with the backing of the Kublai Khan (the name ‘Dalai Lama’ actually comes from the Mongolian language)

Between the 17th century and 1959, the Dalai Lama was the head of the Tibetan Government.
As you will see from the biographies below, during the majority of this ‘modern’ period there was no adult Dalai Lam on the throne in Tibet. This power vacuum was filled by powerful abbots who acted as ‘regent advisors’, who trained, educated and on occasion where it was politically expedient, even killed the young Dalai Lama.

Despite their status amongst the people of Tibet as ‘living-Gods’, a total of 6 out of 14 Dalai Lama’s have been assassinated or died under mysterious, unexplained circumstances that were in essence ‘hushed-up’, not to scare the lowly plebeians.

Dalai Lama’s regularly feel victim to powerful clichés within the clerical establishment, external political pressure, and the competing Buddhist sects who were not adverse to engage in armed hostilities to gain power over a rival.

Historical record shows us the 9th,10th, 11th, 12th Dalai Lama’s all died prematurely, before they could assume the authority to govern on their own.

It’s time to learn more about the shadowy sides of the Tibetan monastic state.

9th DALAI LAMA: Was born in around 1805 (no one is sure about this, could be 1806)Infighting within Tibet was rife. Anyway he didn’t make it to his, tenth birthday, but again details on the date of his death are hazy. A teenager he wasn’t. The ‘popular money’ is he was poisoned by a sect of disenchanted Lamists, who wanted a rival to take power.

10TH DALAI LAMA: Located after a ‘lot-drawing ceremony’, in which the candidates names were first whittled-down and then put into a golden urn, spun around until the ‘winning’ name fell-out. He made it to the ripe old age (for a Dalai Lama, that is) 21, and then died under mysterious circumstances in 1837. The 10th had recently increased taxes, so he wasn’t the most popular of rulers, so assassination is the most likely cause of his early demise. There are varying reports he was poisoned, a ceiling of his chamber fell on him, and some who saw his corpse reported a wound to his throat. Put it this way – he didn’t die of old age or what would be called ‘natural causes’.

11th DALAI LAMA: Was ‘found’ at the age of three, like his predecessors his lucky (or should that be unlucky?) ‘ball’ come out in the lot draw. He came from the most humble of backgrounds - his father made a living collecting animal crap. Another who found becoming a Dalai Lama was a life-shortening exercise, and following the family career path may have actually been a preferable choice. Dropped dead suddenly at age 18, of what was framed a ‘mysterious illness’. Given what we know about his two predecessors, odds are he was bumped-off, most likely poisoned.


12th DALAI LAMA: The ecclesiastical ‘Ground-Hog Day’ continues with number twelve. Another who was a winner at the lot(to) draw and found, like his smaller numerated forebears, living in a palace with hundreds of servants came with some a serious downside, and was certainly no precursor to a long-life . Died suddenly at The Potala Palace, of what yet again was termed ‘a mysterious illness’ aged 18. By now you’ll observe a lot of this deadly ‘mysterious illness’ going about in the Lama conclave.


13TH DALAI LAMA: Given the last four Dalai Lama’s were little more than figureheads, and were rubbed-out before ascending to power, Tibet was imploding on itself when the 13th came onboard (1878) The 13th had to flee Tibet twice, first when the British invaded in 1904 and then when the Chinese/Manchu descended on Lhasa five years later. The 13th reincarnate of The Buddha of Compassion, wasn’t adverse himself to employing assassination to rid himself of a rival - the Panchen Lama having to escape Tibet in 1933 because he feared the Dalai Lama was about to have him killed. Although he lived to 57 his life wasn’t any less precarious than those of the 9th, 10th 11th & 12th, Dalai Lama’s. This living-god at least got to justify his mantle, having the good fortune to survive three known attempts on his life, all from Buddhist rivals, including his nephew Norbu Tsering – who was executed along with 20-30 accomplices.


Having read this, and being somewhat more ‘enlightened’ as to the workings of Lamaism, it’s time to ask - what exactly is it - the Free Tibet groups are wanting?

Is there anyone from these pressure groups who can explain what was ‘free’ about the old Tibet?

The undefined term ‘autonomy’ is often bandied around.

Given what history teaches us, ‘autonomy’ in Tibet equates to a country run by dictatorship under a small cliché of Lama’s, and in modern times on the odd occasion where the incarnate got to make it to maturity, by a Dalai Lama.

Wake-up Sharon Stone & Joanna Lumley, the last time Tibet was autonomist women, were never given a say in affairs, rendered poor & powerless.

Serfs, who comprised 80% of the population, were similarly politically impotent, under the brand of autonomy advocated by the actor & activist Richard Gere.

Can we all take a ticket in the lotto draw for the next Dalai Lama, or do we need to be a member of a Free Tibet group and a confirmed Buddhist first?

And let’s all remind ourselves world, who it is that stands to gain the most, by re-establishing an ‘autonomist’ Tibet?

That’s right, the Fuhrer of the Himalayas, who would rather we all conveniently ignored the historical record of Lamist abuse, and simply embrace the myth of a peaceful oasis, with him on the throne.

The next time you meet someone who calls for a Free Tibet ask them to define what the ‘free’ means?

If they fail to include a Tibet free of Lamaism in their summation, by default they are admitting they know nothing of the complexities & history of this country.

By seeking a return to power of The Dalai Lama and his cronies, Free-Tibetans are in fact advocating replacing the despotic Chinese with a power-structure that is as undemocratic, oppressive & pitiless.

Thursday, December 11, 2008

The Dalai Lama – Hail the Neo-Medieval Tibetan Dictator


Here in New Zealand we have ‘a thing’ for Tibet, far out-weighing out respective countries historic relations.

This may down to simply one person, Sir Edmond Hillary, more likely though, the affinity small isolated countries have for one another.

There is also a great deal of good will towards Tibet’s spiritual leader, the estranged Dali Lama.

The ‘good press’ he receives amongst the New Zealand public are largely founded on two factors…..

1.) The sympathy vote. Tibet was a utopia in the mountains until the evil-doing Chinese Red-Army arrived, bent on some ethic cleansing Asia style.
2. ) Asian religions are docile, less dogmatic than those we have here. Religion ‘Tibetan Style’ is some-what the equivalent of a cuddly serene ‘house-hold cat’.

Sorry to spoil the party here fellas, these widely-held views are a misinformed load of crap.

Forget what you have seen in Hollywood movies, read in books by ex SS officers, take-off those rose-tinted glasses one second.

Here’s the reality check.

Until the Chinese invaded Tibet 90% of the population lived-lives the equivalent of medieval serfs (called tralpa) who lived at the mercy of the ruling classes, and the aristocratic Dali Lama sat pretty, high-up in his 1,000 room palace.

Here’s how the arable land in Tibet was distributed, last time The Dalai Lama was in power: 30.9 percent was owned by government officials, 29.6 percent by nobles, and 39.5 percent by monasteries and upper-ranking lamas. Zip for the plebs, who mostly worked without pay.



Let’s make no mistake about this – the conditions in 1950’s Tibet were nothing but dire.

No sanitation, no public education (95% illiteracy), no infra-structure, no health system (average life span of 35), no public electricity.

A squalid, cruel, dysfunctional, feudal, theocracy.


In this imaginary Shangri-La, slavery was still being practiced in 1950, so if you were short of a dozen workers for your next harvest, you simply purchased them from the neighbour. In fact it wasn’t unusual for a Tibetan landlord to have a few thousand slaves.

Human beings were given away as presents.

To the majority of these subsistence-living serfs, the Chinese were looked upon as liberators not invaders & not surprisingly angry crowds soon turned the tables on the deposed aristocrats & monks the moment they got a chance.

But in an amazing re-write of history, the oppressors who had to flee Tibet, sometimes chased by angry crowds, now have the audacity to paint themselves as the oppressed!

Strangely, I haven’t seen any ‘Free Tibet’ propaganda, or any of the raft of Hollywood stars, mention a return to the Tibetan tradition of slavery, or any seeing any references in their propaganda about Tibetan plebeians actually welcoming the Chinese?

Key to this mythical utopia at the top of the world, was the brand of Buddhism lead by the Dali Lama that perpetuated this set twisted social system. The poor at the bottom were taught that they had brought their troubles upon themselves because of their wicked ways in previous lives. Hence they had to accept the misery of their present existence as a karmic atonement and in anticipation that their lot would improve in their next lifetime. The rich and powerful treated their good fortune as a reward for, and tangible evidence of, virtue in past and present lives.

For those not familiar with Buddhism in Tibet the following photo may come as a shock and wake-up call. What you see are the skins of humans. This macabre religious practice involved the landowners ‘sacrificing’ a slave or two as a ‘gift’ to the Dalai Lama in return for his blessing. The smaller skins are those of children - peeled alive.



So, utopia existed only for the ruling elite, with a little assistance of their private police-force, the ruling class & church, acting as the sole arbiters of justice in pre-Chinese Tibet.

In one case a staving villager had both eyes gouged-out for stealing two sheep from a local monastery. Amputation was the standard punishment, for a whole range of innocuous crimes. Judicial mutilation, whippings etc were formalized under the 13th century Tibetan legal code & still administered in 1950.


The statutory code of old Tibet that divided the population was divinely inspired, dividing people-up into three classes and nine ranks. Those belonging to the highest rank, like the rich or royalty were worth more than say a farm worker. The equation to ‘value’ a human was based on the weight of a dead-body – the highest ranks being calculated in the corpses weight in gold, and the lower classes in straw. So the rich could literally get away with murder and rape & a poor servant lose an arm for stealing a chicken.


I wonder again if the New Zealand public and those in the west would be keen to see a return to the good old days in Tibet where the rich lamas & land-owners used their ‘death squads’ to quell any dissent to their nepotistic rule?

And who was the biggest despot in this tyranny?

Yep you guessed it, that all round good guy, Tenzin Gyatso, The 14th Dali Lama.

It was him that had the most to lose when The Chinese arrived, and the corrupt social-order he lauded over began eroding.

For starters the Chinese began distributing the land by need, and organising egalitarian communes, where everyone benefited, villages not longer starved whilst the rich & religious hierarchy grew fat on their toil. For the first time, the land they had worked-on for centuries as virtual slaves, was theirs to reap the benefits. Herds that were once the provision of nobility and ‘the church’ , were turned over to the collectives of poor shepherds.

Over time there was schooling for everyone, not just the elite and the lamas.

There was health-care for the entire population, and as a result Tibetans now live to an average age of sixty - some 25 years longer than under the rule of the neo-medieval religious dictator.

Sanitation, electricity, running water all the things we take for granted, and were all but non-existent before China’s annexation, appeared for the first time.

The so called oppressors, started educating everyone, putting roads in, building hospitals etc – again, all the things missing from the magical days high-up in the Himalayas so cherished by liberals.

Ironically the Chinese also improved human-rights. Tibetans now have equal rights in politics, the economy, education, military etc.

It’s fair to indicate the Chinese regime did some terrible things in Tibet, the fifties & sixties being a torrid age of failed reforms in China, but this is not excuse to romanticise the pre-invasion feudal mountain regime as being some ideal existence, now lost to its people.

As hard as it is to swallow & however much as we hate the Chinese regime here in ‘the west’, their illegitimate invasion etc - the truth is for the majority of Tibetans - life is actually better & fairer under their rule.

And let’s not forget the issue of religious freedoms in Tibet, monks being tossed-out of monasteries etc. The sort of thing, we hear all the time from the media and vested interest groups, all of it rabidly anti-Chinese.

Specifically lets highlight the oppression undertaken by the Dalai Lama against fellow Buddhists.

For hundreds of years a section of Buddhists have been worshipping a deity called ‘Dorje Shugden’. The ‘all round nice guy’ 14th Dalai Lama viewed worship of Dorje Shugden to be in conflict to his supreme rule. It wasn’t right for Tibetans to be worshipping anyone but him. So in 1996 he outlawed the centuries old worship of Dorje Shugden and declared its followers as heretics and reaffirming himself as a reincarnated living God. The Tibetan Government in exile, puppets of The Dalai Lama, passed laws banning the worship of Shugden and uttering it’s widely practiced prayer became illegal. Buddhist monks who still maintained a belief in Shugden were tossed out of monasteries and on to the streets.

The Dalai Lama talks about freedom for his people in Tibet - at least autonomy within the Peoples Republic of China - but is perfectly happy employing the same draconian injustices, denying basic human rights to Dorje Shugden practitioners.

Never let it stray from your mind, The Dalai Lama’s cause for a ‘free’ Tibet is a definition of freedom we in New Zealand would see as dictatorial, privative and discriminatory.

The ordinary Tibetans who still view him as a living-God and call for his return, only do so, in terms of spiritual leadership. Few if any Tibetans want a return to the social order he represented and abused, like men forced to live in manacles.


Given what you now know about the real history of Tibet, do we really want to support a cause which would see the return to powers of a religious neo-medieval dictator and his rich cronies?

I say, no.
Footnote: My research on this article came about by accident. For the record, I am a member (should that now be was?)of a Free Tibet group – yes, I too believed what I was feed. So I’m far from being an apologist for the Chinese Government, I decry their brand of politics. I first came across an article about pre-annexation Tibet on the internet and was shocked at what I read. Surely this could not be right? Slavery? Barbarism? These things were not what happened? But the more I dug, the more it became reality. One thing was for sure, the mysticism of the Dalai Lama fascinated early explorers as well. Eighty per cent of these early accounts, photos etc focused on either the religious aspects of Tibet, or the stark landscape. Very little was said about the day to day life of the peasants. But, from what was written – it was not a great existence for ‘joe-bloggs’ in the fields. What I have presented here, is the most dramatic excess’s of their lives. It was done deliberately in a provocative way so you too will do your own research into this subject and not just believe what you are told is gospel. In other-words don’t make the mistake I did. And remember the current Dalai Lama, had his chance to introduce reforms like a fair penal-code, when he was in power – and didn’t. The current Dalai Lama was a slave-owner. Democracy was never a part of historic Tibet. Footnote: I am going to do a part two on this.